Wednesday, May 8, 2024

Days #121-139 | "Spending Time With the Psalms"


LOOK | WHAT DOES IT SAY?

Day #121: Read Psalms 8, 10, 11, and 14 (David's Psalms)
Day #122: Read Psalms 15, 16, 19, and 20
Day #123: Read Psalms 21-24
Day #124: Read Psalms 27-28 and 30-31
Day #125: Read Psalms 32, 33, and 36
Day #126: Read Psalms 37-39
Day #127: Read Psalms 40-41, 53, and 55
Day #128: Read Psalms 58, 61, and 62
Day #129: Read Psalms 64, 65, and 6
Day #130: Read Psalms 67, 68, and 70
Day #131: Read Psalms 69, 86, and 101
Day #132: Read Psalms 108-109 and 122
Day #133: Read Psalms 124, 131, 133, 138, and 139
Day #134: Read Psalms 1140-142
Day #135: Read Psalms 143-145
Day #136: Read Psalms 50, 73, and 74 (Asaph's Psalms)
Day #137: Read Psalms 75-77 and 79
Day #138: Read Psalms 78 and 80
Day #139: Read Psalms 81-83
Day #140: Read Psalms (Last day of section: May 19th)

THINK WHAT DOES IT MEAN?

The songs of David - the school of worship. While it does not seem that all of the Psalms in the section marked "David's Psalms" were actually written by David (there are no attributions to David in the headers for Psalms 10 and 33, to take just two examples). these songs and prayers are still true to David's work. So we see that he approaches his faith expressed through song in a variety of ways: he praises God and calls for others to join in. He also laments and weeps before God. He meditates on the grace that God has given man in Psalm 8:3-6; then, he diagnoses all outward denial of God as foolishness in Psalm 14:1-7. Towards the end of the Psalms, David's voice reappears after a long silence to announce -in the context of the literary shape of the book of Psalms- the arrival of a true and better David who will rule the earth with grace and justice. This is especially the case in Psalms 138-145, where the return of David's consistent voice in Book 5 of the Psalms gives way to the final "fireworks" of praise statements in Psalms 146-150. David was not a fully consistent man, but he deeply loved the Lord and desired to glorify Him.

The songs of Asaph - instructions for faith. Many of the Psalms of Asaph perform a function that increasingly few worship songs have in our own day: they instruct. First, they call to mind historical things that God accomplished (Psalm 81:4-7; Psalm 83:9-11 and especially Psalm 78). Second, they inform us about the nature of God, in His personhood, titles, and character (Psalm 50). And third, by putting himself in the place of a struggling worshipper, Asaph has created Psalm 73 which is meant to help those struggling with doubt in God's goodness to move forward (Psalm 73).

A ray of light in a dark place - Psalm 73. You wouldn't know this from reading chronologically, but Psalm 73 actually starts off the third section of the book of Psalms -the darkest of all the sections- which is meant to cope with the realities of the Jewish exile (historical context) and the death of King David in Psalms 71-72 (literary context). But whereas Psalm 3 in David's voice was an unexpectedly somber beginning to David's contributions, Psalm 73 is an unexpectedly uplifting answer to David's demise: "Truly God is good to Israel...Whom have I in heaven but You? And on earth, there is nothing that I desire besides You. My heart and my flesh might fail, but You are the strength of my heart and my portion forever... for me it is good to be near to God; I have made the Lord GOD my refuge, that I may tell of all Your works" (Psalm 73:1, 25-26, 28).

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR WORSHIP we can take the Psalms that we will be reading over the next couple of weeks and pray alongside them, asking how they might point us to Christ as the deepest answer to our longings and the source of our highest joy.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Friday, May 3, 2024

Day #120 | "Treasuring the Psalms"


LOOK | WHAT DOES IT SAY?

Read 1 Kings 2:1-12, 1 Chronicles 29:26-30, and Psalms 1-2

THINK WHAT DOES IT MEAN?

1. The Gateway to the Psalms: Take Refuge in the Righteous Son (Psalms 1-2). In studies of the book of Psalms, the opening two psalms have long been recognized as setting the theme(s) for the whole book, with the entire collection of the Psalms making up one unified whole. In that way of thinking, Psalm 1 introduces us to the righteous figure, starting with "Blessed is the one [i.e. the righteous figure] who... delights in the law of the LORD" (Psalm 1:1-2), and closing the next Psalm by ending off with "Blessed are all who take refuge in the Son" (Psalm 2:12). The two occurrences of "blessed" at the beginning of Psalm 1 and the end of Psalm 2 in that case act as a kind of "book end" showing the unified message of everything in between. In context, then, the next Psalm (Psalm 3) is written by David and starts off on a down note, to show us that David is not this figure and that we should look for one who is greater than David.

2. Blessed is the man who delights in the law of the Lord (Psalm 1). God's Word is good, and it is the one true guide for all those whose eyes are set on eternal things. It is a testimony to God's work and intention for all mankind. It is called God's "law" here (or Torah, which has a wider meaning), but our other reading in 1 Kings 2 calls it by many other names: God's statutes, commandments, rules, and testimonies (2 Kings 2:3). Those who drink deeply from the wisdom of God's Word are firmly planted on the shores of life, nourished and equipped for life.

3. Blessed are all those who take refuge in God's Son (Psalm 2). This Psalm tells us a story of two kingdoms: the kingdoms of the earth, and the kingdom of God and his Messiah (the word for "anointed" in Psalm 2:2). This anointed figure is variously called God's Messiah/Anointed (Psalms 2:2), the king (Psalm 2:6). God's begotten Son (Psalm 2:7, 12), and the refuge who brings blessing (Psalm 2:12). While we might expect that this would be David or Solomon, the stories of both men show us that we should expect someone else--someone who is now known to us as Jesus of Nazareth, who truly is the begotten Son of God, who is descended from David, and who will rule from David's throne over the nations--Blessed are all who take refuge in Him (Psalm 2:12).

4. The death of David, and the need for a better David (1 Kings 2, 1 Chronicles 29:26-30). The historical reading accomplishes here what Psalm 3 accomplishes in the Book of Psalms: it shows us that we should wait for another. David died. And in dying, he sought vengeance with those who had made peace with him. Later on, Jesus, the descendant of David, would make peace with those who were his enemies, and call near those who had condemned him to death. Jesus is the true and better David, the better Solomon, the better king. He is the truly righteous one who fulfilled God's law and walked in it completely, and he is the true begotten Son of God who will give us rest.

Note: the book pictured above is Treasuring the Psalms by Ian Vallaincourt. If you haven't bought the book yet, I would encourage you to do so!

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR WORSHIP we can look to Jesus rather than to impressive leaders who seem to have all the answers. Just like David, even the best leaders will let us down. Only Jesus can live up to the standards required to truly bring peace to his people and bring rest to the weary.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Day #119 | "How to Build a Great Team"


LOOK | WHAT DOES IT SAY?

Read 2 Samuel 23 and 1 Chronicles 11

THINK WHAT DOES IT MEAN?

Having a strong supporting team. 1 Chronicles 11:10 describes how David's chief mighty men "gave him strong support in his kingdom, together with all Israel, to make him king." The list of men in this passage and in 2 Samuel 23 goes on to describe men who had joined themselves to David throughout his career, from his time in the territory of the Philistines all the way to the end of his reign. As great as David was, he needed supporters to accomplish goals for Israel.

Recognizing good talent from unusual backgrounds. Among David's chief mighty men, we also see a good group of non-Israelites. Zelek the Ammonite (2 Samuel 23:37; 1 Chronicles 11:39), Uriah the Hittite (2 Samuel 23:39, 1 Chronicles 11:41) and Ithmah the Moabite (1 Chronicles 11:46) are at least some of the Gentile officers who David brought into his army and elevated. By finding the best and bringing them onto his team, David secured his position, brought Israel out from under the Philistines, unified Israel, prepared for great building projects which his son Solomon would enact, won great victories, established a culture of worship in the kingdom, and died having reached old age and having left behind something for others.

Celebrating their accomplishments. These lists of David's men exist because David celebrated their accomplishments and told their stories. He celebrated them. Unlike Saul who grew jealous when David accomplished mighty feats, David elevated those who did great work in his service.

The Lord worked through them. There are multiple spots throughout this reading where some mighty action of one of the men is described, and then we are told that God enabled the man to accomplish the feat. Shammah the Hararite took a brave stand on his own against a force of Philistines, we are told, "and the LORD worked a great victory" (2 Samuel 23:11-12).  Dodo son of Ahohi slew the Philistines so thoroughly that he became more worn out by continuing to swing his sword than by the resistance of the opposing army, and the narrative adds, "And the LORD brought about a great victory that day" (2 Samuel 23:9-10).

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR ACTIONS we should endeavor to build up and work together with teams, to recognize and encourage the talents of others, and to work together to accomplish big goals.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Wednesday, May 1, 2024

Day #117-118 | "Organizing the Mission, Delegating the Details"


LOOK | WHAT DOES IT SAY?

Read 1 Chronicles 24-29

THINK WHAT DOES IT MEAN?

Everything needs organization. These days, we often expect that most important problems should be fairly simple, straightforward, and uncomplicated to solve: requiring initiative and hard work, perhaps, but not much complicated thought. In some ways that can be right--as people we have a tendency to complicate the simple and obfuscate the obvious. But the more "parts" that a problem has (the number of people involved, the number of interest groups affected, the number of dollars required, the number of levels of governance that need to be consulted for approval, the number of options that require sorting), the more systems are required to address the issue. We see those factors at work in this chapter. It really doesn't take much to worship God, other than a man (or woman) walking up to the nearest clearing at sunrise to sing or pray or read, and spend time in God's presence. But when hundreds of thousands, or millions, of people come to worship God together, then David has to get systems together to mind the building, watch the gates, take shifts to offer sacrifices in the prescribed way, write songs and lead worship teams, manage the treasury, manage teaching and make decisions in cases of personal waywardness, work with smaller groups, provide counseling, do security work, and greet people at the gates. As we see in this chapter, it takes a lot of people working together to make that happen, and clear systems to organize them.

There needs to be a leader. First, we see that all of this complicated work requires someone to be the main "on the ground" leader. David likely consulted heavily with his advisors, and I doubt that he made any significant decisions on this front without first consulting "Zadok of the sons of Eleazar and Ahimelech of the sons of Ithamar" (1 Chronicles 24:3) or "the chiefs of the service" (1 Chronicles 25:1). But David was the initiator, the one who provided the central vision. I once worked for a senior pastor who told me about the danger of having multiple top decision makers--he said that "the problem with having two visions is that the result is a die-vision [a pun on 'division,' which I found out later actually literally means 'two visions,']." What happens when a central decision maker isn't in place? Tie ten people together with a rope around their waists and tell them to all head in different directions, and you'll get a visual representation of the result: nothing bad happens, but they don't really get anywhere either (or at least not far), and most of them appear to be pretty worn out by the end, and eventually they give up--because you can either get nowhere and be tired out trying to pull in the direction you want to head towards, or you can accept that nothing is going to change and at least try to enjoy the spot you're tied up together in for what it is.

There needs to be accountability. It doesn't really look like David had much accountability, but that's not (entirely) true. I am glad that leaders have more accountability today than back then. But David did also have some accountability: if a king truly proved to be terrible, mismanaging the country and abusing his power, and violating the worship of God, it was not unknown for the people to rebel and even kill the leader. It already almost happened to David a couple of times, while he was with the Philistines (when his men's camp was raided), during the rebellion of Absalom, and during the civil war of Israel at Sheba's instigation in 2 kings 20. When there were multiple legitimate heirs to the throne, a group could even rally around one heir or the other if they wanted a king out of the way but still wanted to appear loyal to the throne. These days we thankfully don't kill our leaders--but if there is significant mismanagement or ethical breaches, we can vote to terminate them, we can censure them for an action, we can enact forced paid leave with a prescribed process for reinstatement, we can refuse to give raises, we can withhold giving, or we can announce personal withdrawal from their leadership. All of these are significant actions, but they show that no leader, even one with a lot of decision-making power, is ever truly without accountability--and a good leader should welcome this.

There needs to be meaningful delegation with decision-making lattitude. Leaders don't get anywhere by trying to manage every decision in a growing organization. David models this by assigning multiple sub-leaders who have charge over different areas throughout these chapters. Leaders over large circles need to give those who lead smaller circles the ability to manage things within their personal area of responsibility: They need to draw out the box of expectations within which lower level leaders need to operate, but then they need to let those leaders draw inside the lines with the technique and colors that fit them best. If you try to give someone responsibility without the required authority, you are setting up someone to fail, so that they end up owning the result of others' decisions without being able to do anything to change it. On the other hand, if you give authority without responsibility, you end up creating demanding, abusive, and irresponsible leadership--setting others up to fail and washing their hands when the result is not ideal, because they are not the ones responsible for the result. 

Here's an illustration on what authority without responsibility looks like: As a volunteer on a preaching team for a church that had no pastor, I once walked into a service with no one leading worship. There was also no one working the media booth. No one was assigned to do announcements. I actually hadn't been scheduled to preach either, except that I had called a few days earlier to ask if anyone was scheduled for the next few weeks, and when they found out there wasn't anyone for the upcoming Sunday, they asked me to come last minute. Thinking quickly as the scheduled time for the service was about to come up, I pulled in some people as they came through the door, and asked one girl if she could play some songs she knew on the keyboard and sing, and she agreed. I asked another guy who knew how to work the soundboard, and he agreed. I asked another person to read announcements, and they did. And I preached--and it worked. We started the service 15 minutes late and there were a couple of rough spots, but we pulled it off and had a great morning. Then I pulled the Elders into a room after the service and confronted them on allowing this to happen--without a pastor, that team were the pastors of the church. They were responsible to make sure things were going to happen. But they stood around, blamed the deacon of worship who was on vacation, blamed volunteers for not checking their schedules, blamed Millennials for not being dedicated to their responsibilities, all while admitting that they hadn't done any work that week to make sure things were on track. I explained to them that as Elders, they were the pastors of the church, and that if they hired a pastor and he let that happen, he would be fired. They continued to make excuses, and the church ended up having another Sunday like that four weeks later where I wasn't there to pull it together. When I came back two weeks after that, there were only 11 people in the service--down from a high of 150. The church was finally able to hire an interim pastor, and that church has thankfully seen an increase up to about 50-60 over the last three years. But that church nearly died because the people who had responsibility didn't have authority, and the people who had authority had no responsibility.

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR ATTITUDES AND ACTIONS we should be pro-organization people who delegate decision-making authority, but also respect the need for a common vision and a common direction. David illustrates that need over these readings. As we learn from these chapters, we should be willing to learn about systems, take best practices from others, equip leaders, set big goals and aim towards them. What would it look like for our neighbourhood, city, province, and country to hear the Gospel and be brought into meaningful community with God's people? What would it take to reach them with a missionary mindset? How would that goal be accomplished? Who would we partner with? What resources would we need? What systems would need to be in place? All of that requires organization.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Saturday, April 27, 2024

Day #116 | "Building on a Legacy"


LOOK | WHAT DOES IT SAY?

Read 1 Kings 1 and 1 Chronicles 22-23

THINK WHAT DOES IT MEAN?

Passing on a Great Task (1 Chronicles 22:1-6). In our reading for today, David is old and he's preparing for the end of his life. But he has a great big task that God has given him to prepare the next generation for. That task, in verse 5, is to build a magnificent house for the LORD, to spread God's "fame and glory throughout all lands."

Providing the Necessary Authority (1 Chronicles 22:7-11). Now that David has given a great task to the next generation, Solomon requires the authority to carry it out. David names two sources of authority given to the next generation: one is that David passes on his own authority, and the other is that the authority to carry out the task comes from God himself.

Providing the Necessary Resources (1 Chronicles 22:12-19). As we raise younger generations up, give them the task of glorifying God in their own time, and as we hand them the authority to make the necessary calls as they move forward, we also need to hand on the resources necessary to complete the work. Silents (oldest: 96 years), Boomers (oldest: 78 years), Gen X (oldest: 60 years); Millennials (oldest: 44 years), Gen Z/Zoomers (oldest: 27 years), and Generation Alpha (oldest: 12 years) need to funnel resources down the chain in order to see new churches planted, old ones revived, structures put into place for outreach, contemporary voices lifted up, and for the Gospel to be communicated in ways that are understandable and touch on concerns of each upcoming generation. It's tempting to think of my own generation, the Millennials, as still needing to be resourced by older generations to do fruitful Gospel work--but the reality is, my generation is old enough now that if we haven't done anything yet, we may have to think about sacrificially forfeiting "our turn" at bat and get to work getting behind the almost-30 Gen Z's and start thinking about how we are going to work with the Alphas who will be voting age not too long from now.

Providing a Well-Mapped Out Plan (1 Chronicles 28:11). This step skips beyond our assigned reading for the day, but we see in 1 Chronicles 28:11 that David also passes on a plan for how to use the resources--a blueprint. The blueprint that we give to the next generations is the fruit of our experiences, the necessary knowledge of how systems work, networks of relationships and resource sharing which can be utilized, built up learning related to various fields of knowledge, etc. It consists of things that we can tell the next generation to look out for, based on past experiences. It involves handing down the history of our institutions so that we can make younger generations aware of why they were built, what they are for, and what purpose they might continue to serve in the future.

Commissioning the Next Generations to Go Ahead (1 Chronicles 28:20). When we have passed on a great task to the next generations, given the necessary authority to carry out the work, provided them with the necessary resources, and shared a well-mapped out plan that they can build on or adapt, it remains for us to finally commission them to move ahead. To tell them "I've given you everything I know how to give you, the rest is up to you." I have been very privileged to have a few people who have been willing to do this for me. But when I look at the next two generations, the Z's and the Alphas, not too far behind, it makes me realize: I actually need to start getting behind the next generations myself.

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR ACTIONS we can think, using the categories above, of how we can equip upcoming generations. If we want those under 30 to encounter the Gospel and to do well, they will need our help. IN OUR ATTITUDES we can embrace a more sacrificial, humble posture as we focus more on handing off authority, resources, and positions and focus on the issues relevant to younger people--even though, as a Millennial, it feels galling to realize that I am not "younger people" anymore (a younger Millennial who gets pregnant today, at 35, would be defined medically as a "geriatric" pregnancy--geriatric!). IN OUR WORSHIP as we do this we are confronted with a really practical example of whether we will lift God up or lift ourselves up. Sacrificial worship means being willing to hand things off, to care more about others, to care mostly about God being glorified in each generation rather than holding the keys of influence. Am I willing to do this? I had better, or the next generation will be even less aware of God than mine is.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Friday, April 26, 2024

Day #115 | "Satan Is On a Leash"


LOOK | WHAT DOES IT SAY?

Read 2 Samuel 24, 1 Chronicles 21-22:1, Psalm 103

THINK WHAT DOES IT MEAN?

Who put it in David's heart to sin? Today's reading is a bit of a famous parallel, as 2 Samuel says "the anger of the Lord was kindled against Israel, and he incited David against them, saying, 'Go, number Israel and Judah'" (2 Samuel 24:1); meanwhile 1 Chronicles 21 says "Then Satan stood against Israel and incited David to number Israel" (1 Chronicles 21:1).  Here are a couple of ways to resolve the issue: (1) 1 Chronicles 21:1 might not refer to Satan at all. In Hebrew, "a Satan" is an enemy, an opposition, an adversary--either personal or nonpersonal. Even the Angel of the LORD is described as a satan (adversary or opposition) to Balaam in Numbers 22:22-23. High gas prices, in a sense, could be "a Satan" keeping you from being able to afford a road trip this weekend. But that doesn't mean that a malevolent figure is at work there; or at least, it doesn't mean there is a spiritual one. In every other instance besides 1 Chronicles 21 where the ESV translators use the word "Satan" in English in the Old Testament (in the books of Job and Zechariah), the underlying Hebrew actually says "ha Satan," or "the Satan," showing that there's a specific personality at work. Not here though. In Hebrew it's just "satan" without the "the" (or "ha"). It doesn't appear to be a specific person. So for that reason, the Rabbinic commentator Radak suggested that 1 Chronicles 24:1 might just mean that "an evil impulse incited David to count Israel." (2) Or, God worked through Satan. Either way that we interpret the Hebrew, it is still clear that God chose to have David experience the temptation to count the people of Israel. That temptation could have come from Satan himself, whether this passage mentions him or not. So what do we do then?  In that case, we might see here that God had removed his protection from David and allowed Satan to tempt him. This happens in the New Testament to Peter, after Jesus tells him: "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat... when you have turned again, strengthen your brothers" (Luke 22:31-32). In this case, we would see that while Satan is active in the world, there is a limit to his actions. He only does what God allows him to do. We saw this in the Book of Job as well. While God might allow him to "sift us like wheat," he is not free to do whatever he wants. He is restrained by God. This means that all things are under God's control, and all things -even spiritual attack- are meant to work together for his good purpose.

Why is it a sin to count? The other question that comes out of today's reading is, why it would be a sin to count the people? The people are counted, often, in other parts of the Bible. There's even a whole book of the Bible named after counting: the Book of Numbers, which starts with a gripping census of the people (as in, making you want to grip a pillow and lay your head down on it to take a nap). The best explanation that I've come across is that (1) David counted the people "to be motivated by a vain desire to know the exact strategic potency of the nation, which in turn leads the people to believe that their salvation is in the strength of numbers and not in God's desire for their well-being. Consequently, such a counting of the population is likely to bode ill for the people involved, which is why Joab tried to convince David not to do it (v. 3). To dispel the notion that salvation is in numbers, the Torah (Exodus 30:12-16) commands that a census always be done in such a way that there is another reason for it, e.g., the raising of funds" (quote from the notes in the Stone Edition Tanakh, 2 Samuel 24). Does this mean that it is a sin to count things today in church settings? No. The book of Acts records a number of counts of the people who responded to the Gospel and needed to be plugged in to a house church--the only form of gathered worship available back then. But it might be a sin to count in a way that is "motivated by a vain desire... to believe that [our] salvation is in the strength of numbers and not in God's desire for [our] well-being." For that reason it might be a good thing to ask ourselves, if we are counting, why we are counting. Is there a purpose for it? If not, maybe we should stop. The pride that makes us want to compare is also the pride that caused Satan to fall.

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR ATTITUDES, we can be less fearful of spiritual attack because we trust that God is in control; and we can have less desire to compare ourselves and what we have with others, because we know that our strength and hope are in God alone. We need nothing else for our significance.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Day #114 | "Why Worship Lyrics Are Important"


LOOK | WHAT DOES IT SAY?

Read 2 Samuel 22 and Psalm 18

THINK WHAT DOES IT MEAN?

The importance of getting the words right. Both the Psalm and the reading from 2 Samuel are parallel songs, with slight differences between them. For example, upon further reflection, David's final written version adds at the start: "I love you, O Lord, my strength" in Psalm 18:1 for a more devotional focus. There is also some theological reflection, as the more poetic line "the foundations of the heavens trembled" (2 Sam. 22:8) is changed to the theologically less problematic "the foundations of the mountains trembled" (Psalm 18:7). It's not that the original version was wrong (after all, it's part of sacred Scripture), but when we bring songs into our worship times together, the content and how it's put is important.

The importance of finding good inspiration. David's worship lyrics were drawn from the greats that came before him. Where David wrote "He made the darkness around him his canopy, thick clouds... fire flamed forth" (2 Sam. 22:12-13; Psalm 18:11-12), he was drawing on Moses' description of how God revealed himself to Israel: "These words the LORD spoke... out of the midst of the fire, the cloud, and the thick darkness" (Deuteronomy 5:22-23). David also drew from the Book of Job when he wrote "smoke went up from his nostrils, and devouring fire from his mouth" (2 Sam. 22:9; Psalm 18:8), seemingly drawing on the line "Out of his nostrils comes forth smoke... a flame comes forth from his mouth" from Job 41:20-21. Sometimes we can find words to worship God in the present by drawing on the language of the past.

The importance of using the words as we go about life. Both Isaiah and Jonah seemed to draw upon the language of 2 Samuel 22/Psalm 18 during their own lives. Isaiah wrote "Oh that you would rend the heavens and come down, that the mountains might quake in your presence" (Isaiah 64:1) centuries after David, clearly having been impacted by David's "the foundations also of the mountains trembled and quaked... He bowed the heavens and came down" (Psalm 18:7,9). Jonah clearly drew upon Psalm 18 after his experience with the fish: David's "In my distress I called upon the LORD... from his temple he heard my voice... the foundations also of the mountains trembled" (Psalm 18:6-7) seem to be reflected in Jonah's words "I called to the LORD out of my distress, and he answered me... weeds were wrapped about my head at the roots of the mountains... my prayer came to you, into your holy temple" (Jonah 2:2,6-7). When they were expressing their longing, or dealing with hard situations, they found the language of Psalm 18 ready at hand to help them express their thoughts to God. We can benefit in similar ways!

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR ACTIONS, we can work to find good worship songs with lyrics that will give us a framework and language for how God wants to work in our lives. We can share these songs with others. In fact, I'm going to do that last part right now: lately, I have very much been enjoying this new version of the old hymn Turn Your Eyes Upon Jesus. I highly recommend it to you.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Tuesday, April 23, 2024

Day #113 | "When the King is On His Throne"


LOOK | WHAT DOES IT SAY?

Read 2 Samuel 19-20, and Psalms 6 and 9

THINK WHAT DOES IT MEAN?

Jesus will take his seat on the throne like David did. Here we see that David, the true king of Israel, having won his victory over Absalom (the anti-David, whose name means "father of peace," and who was described as the most handsome man in the kingdom in 2 Samuel 14:25, and yet was deceitfully wicked and who divided the kingdom), this King David took his place upon the throne, and put on the royal crown, and returned to lead his people as their King, to judge the people of God according to his righteous judgments. Though they were shedding tears of mourning, "The king arose and took his seat in the gate... and all the people came before the king" (2 Samuel 19:8). Though the people were ashamed of their sins against him, he spoke to them and said that if they trusted in him, then they would have a place in his kingdom (2 Samuel 19:12). As he was lifted up in royal power and splendor, many of those who had acted faithfully or unfaithfully were brought before his throne and bowed themselves to him, and he decided their case: for Shimei the son of Gera (2 Samuel 19:16-23), for Mephibosheth and Ziba (2 Samuel 19:24-30), for Barzillai the Gileadite (2 Samuel 19:31-40) and for Amasa the general (2 Samuel 19:13) and Zadok and Abiathar the priests (2 Samuel 19:11-12)--all those who had either accepted or rejected David during the reign of Absalom. Some surprising decisions were made as those who had seemed to be in good favor with the king were taken down from their lofty positions, and those who did not seem to be in good standing were lifted up (2 Samuel 19:13). Rewards were given, and the king came down and honored the one who had been faithful and kissed him on the forehead in the sight of all the people (2 Samuel 19:31). When the king is seated on his throne, then all will come to light, judgments will be made, righteousness will prevail, and the people will be blessed. That was true when David was seated on his throne. And it will be true when Jesus descends on his throne from heaven, to judge the peoples of the earth. That will be a day of celebration.

Jesus is the true and greater David. There are some ways where David showed that someone greater than him was needed. Joab was right in confronting him, because on the day of his victory he made the people weep and mourn. But when Jesus returns victorious, there will be only joy. When David returned, the unity of his kingdom was not truly completed--but when Jesus returns, every tribe and tongue will confess his name together. When David returned, he still had to contend with political wrangling in his kingdom from Joab and Abishai--but when Jesus returns, he will make straight every crooked path, reveal hidden things in plain sight, judge the secret thoughts of men's hearts, and reign unopposed to do mercy and justice upon the face of the earth. 

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR WORSHIP we can trust in Jesus to extend mercy, and to rule with righteousness in our lives. We can trust that he will one day be victorious over the brokenness of this world, and that he will restore all things. And we can lay ourselves out before him and declare that we are his willing servants.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Day #112 | "No Outsiders in God's Kingdom"


LOOK | WHAT DOES IT SAY?

Read 2 Samuel 17-18 and Psalm 17

THINK WHAT DOES IT MEAN?

Ethnic diversity in the kingdom of God. While this is certainly not the main theme of today's reading -a gripping account of double-agency, espionage, and counter-intelligence, one man's loss of a son, the war-time decision of a general to defy his king, the loyalty of a people to their monarch, complete with a big action scene where "The battle spread over the face of all the country, and the forest devoured more people than the sword" (2 Samuel 18:8), and two more personal stories of a lonely, post-battlefield execution (2 Samuel 18:9-15) and a shamed advisor who takes his own life out of grief (2 Samuel 17:23)- what stood out to me was the names of non-Israelites who take on major roles here. Hushai the Archite is depicted here as one of David's close friends who is a major asset in David's counter-intelligence efforts (2 Samuel 17:14); he is also an "Archite" meaning he is a Canaanite from the territory of Ephraim (see Joshua 6:2,10). We also see that the commander of Israel's armies is a son of Ithra the Ishmaelite--a non-Jew who was able to move up very high in Israel's social circle, even marrying King David's own sister (see 1 Chronicles 2:13-17).* Ittai the Gittite, a foreigner from the Philistines (see 2 Samuel 15:19) also appears here as the commander of one-third of David's forces, seemingly equal with David's own nephews Joab and Abishai (2 Samuel 18:2). When it is time to tell King David about the death of his son, we also see that Joab entrusts this task to the Cushite, meaning a person of African descent (2 Samuel 18:21). This is an important role, because it involves being trustworthy enough to relay information, capable to carry out the task quickly, and the ability to enter into the royal palace and speak to the king. The Kingdom of Israel was incredibly multi-ethnic, and prominent roles were frequently given to non-Israelites. This is not a common feature in ancient societies, except for in far-reaching empires where local populations were taken from their conquered homelands and re-educated for service in the palace, like Daniel was. But that's not what's happening here. The Archites were part of the "cursed" Canaanites who God arranged to endure in the land and even enter into prominent positions. The Ishmaelites and Gittites (from Gath, in Philistia) were representatives of enemy peoples, but they were welcomed in and given big roles. And the Cushites were from a place far away from Israel, though Cushites and Egyptians had ties. And yet representatives of all these peoples, along with Moabites like Ruth and Hittites like Uriah, and others, all found their home and prominence among God's people in Israel. This is a picture, I think, of the ethnic diversity that God values. He loves all the people of the earth. He wants to admit them into his kingdom. And he modeled that all the way back in the history of the people of Israel.

*Though Abigail is identified as the daughter of Nahash here, this is either another name for David's father Jesse (so says Rashi, the classic Jewish Rabbinic commentator). Specifying that Abigail is the sister of Joab and Abishai's mother, and cross-referencing with 1 Chronicles 2:13-17, makes the relation clear.

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR ATTITUDES, I think that people who are very concerned about nationality should feel challenged by this reading. Many people from many different backgrounds -even still today- are overly concerned about diluting their own culture by mixing with people from outside, and yet David -the King of Israel, and the descendant of the Canaanite Rahab and the Moabite Ruth- had no issues with his sister marrying Ithra the Ishmaelite. Or, if nationality is not the issue, we sometimes form conscious circles around who the "in" group is, or who the "out" group is--I think here of an old church I was once part of, where someone was still identified as being "new" there after having already attended that church for seven years! But Ittai the Gittite was part of David's camp for only a few months before he was called into prominent leadership roles. For those who have joined their hearts to the Lord, there are no outsiders in the kingdom of God. There shouldn't be any outsiders in our circles either.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Monday, April 22, 2024

Day #111 | "Taking It On the Chin"


LOOK | WHAT DOES IT SAY?

Read 2 Samuel 15-16 and Psalm 3

THINK WHAT DOES IT MEAN?

"Why is this happening to me?" (2 Samuel 15-16). There is a clear sense here that David is going through all of the things described in this chapter as a natural consequence of his failures as a king and father. It is true that David has been forgiven by God for his actions; he has been cleansed of sin and shame, and his throne has been eternally guaranteed by God. But God has still allowed him to experience the natural, earthly consequences of his wrongdoing. It might be the same with us: it is possible for us to repent, to be forgiven by God, and to experience forgiveness--and yet to still experience the earthly fallout of sins that we have committed. God may allow us to experience these kinds of natural consequences in order to teach us that our actions come at a cost, both to ourselves and to those around us. The best way to approach seasons where you are experiencing this is to do what David did: to take it on the chin, march through it, and learn from it (as he did with Shimei), and yet to handle the situation in the best strategic manner that you can (as he did with Absalom). And to trust God with the rest.

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? In this case, the "action" step tied in so naturally with the "thought" step that the application is right there, above.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Saturday, April 20, 2024

Day #110 | "When the Man Comes Around"


LOOK | WHAT DOES IT SAY?

Read 2 Samuel 8-9, 1 Chronicles 18, and Psalm 60

THINK WHAT DOES IT MEAN?

A King who reigns in mercy (2 Samuel 8-9). From today's main reading, what stuck out to me is how David's conquests were marked with mercy. As a sort of picture of God's grace in election, we see how he measures out a full line of one-third of the Moabite soldiers to be spared after he has defeated them (2 Samuel 8:2). And then, when his kingdom was secure on every side, he didn't rule with cruelty or try to eliminate all of his rivals--instead he searched out a descendant of Saul's house so that he could show him kindness (2 Samuel 9:1). When David is on his throne, old offences are forgiven, and blessing is poured out on the many. Likewise, when Jesus returns from heaven once more in the last days, he will also be a king who reigns in mercy. He will accept the broken-hearted, the poor, the weary, and the hungry into his kingdom. He will wipe away the tears of the people. He will pardon sinners who have placed their trust in him, and he will count their transgressions no more. What David models here imperfectly, Jesus will one day model in absolute, undiluted, glorious fullness of measure. Where David is merely the shadow, Jesus will be the fulfillment, as he will reign as the true King of Mercy in reality.

A partial victory that points to a greater one (Psalm 60). The lines of Psalm 60, given its historical context, seem surprising. We are told that it was written after a string of great victories, and the psalm fits that context: it mentions Israel's victories over Moab, Edom, and Philistia (Psalm 60:8). And yet, at the same time, David says "O God, you have rejected us, broken our defenses; you have been angry... You have made your people see hard things" (Psalm 60:1-3)! And this is not just some setup for a big victory shout at the end, either: Some of the last lines of the psalm read "Have you not rejected us, O God? You do not go forth, O God, with our armies" (Psalm 60:10). How do both of these things go together? It must be that the victory came at a high cost, or not as easily as it had before. And yet despite what David says, 2 Samuel 8:14 says that the Lord was with him and "gave victory to David wherever he went." While David saw partial victories and discouraging setbacks, God saw the overall picture which was much more encouraging. And just as David's discouragement in the midst of the battle was just one part of an overall incredibly successful campaign, his partial victory also points to the greater victory of Jesus. Though David became ruler over a few territories, Jesus will one day be declared Lord over all the earth, and every knee will bow to him, and every tongue (language) will confess Jesus as Lord. Though David fought hard battles and experienced losses, Jesus will one day defeat all the forces of Satan, the world, and evil with merely a word--with "a sharp sword from his mouth" (Revelation 19:15, 21) and with a one-sided victory marked by fire from heaven (Revelation 20:9). David's victory points us to Jesus' victory: what he does imperfectly, Jesus will one day do perfectly, as the Son of David--because as Jesus himself points out at the end of Revelation, in the closing lines of the very last book of the Bible, he is "the root and descendant of David, the bright morning star" (Revelation 22:16).

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR WORSHIP we can trust in Jesus to extend mercy, and to rule with righteousness in our lives. We can trust that he will one day be victorious over the brokenness of this world, and that he will restore all things. And we can lay ourselves out before him and declare that we are his willing servants.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Friday, April 19, 2024

Day #109 | "The Son of David's Eternal Throne"


LOOK | WHAT DOES IT SAY?


THINK WHAT DOES IT MEAN?

A Messiah from the House of David. Looked at a certain way, the entire narrative of the Old Testament is just Creation (Genesis 1-2) and the Fall (Genesis 3) followed by one long genealogy leading up to the Messiah. God tells the Serpent in Genesis 3 that the seed of the woman (but interestingly, not of the man) will crush his head, and that in that moment the Serpent will deal him a mortal death blow. Then humanity is removed from Paradise, and the question hanging over the Old Testament from that point on is how we will get back. From that point in Genesis 3 and onwards, we are on the lookout for who this "seed of the woman" will be. Genesis 4-5 shows us that this descendant will come through Adam and Seth; Genesis 6-11 begins with the Messianic expectations of Noah's father, and shows us that the Messiah will come from Noah and Shem; Genesis 12-16 shows us he will come from the line of Abraham; Genesis 17-26 shows us he will come from Isaac's line rather than Ishmael's; Genesis 27-48 shows us that God will bring his deliverer through Jacob rather than Esau; and in Genesis 49 we find that this figure, though he will be dealt a death blow, will reign forever and come from the kingly line of Judah rather than the line of Joseph. The descendants of Judah don't seem to do much throughout Exodus-Judges, and a Canaanite man named Caleb actually leads the tribe for a brief period, though the backstory of how that happened is now lost to history. But after a long stretch, we then see that God is still working in the line of Judah in the book of Ruth, as Boaz and Ruth are married. Years afterwards, 1 Samuel sees David -the great grandson of Boaz and Ruth- anointed as the future king over his brothers. Finally, here in 2 Samuel 7 we see that God will establish the throne of David forever, and that the Messiah will come from David's line.

Is this really about the Messiah? This passage is the first major development in God's rescue plan since almost the book of Genesis, or maybe Exodus. From those books we already saw that we should be waiting for a Promised Deliverer. Now, though we know that David is not this deliverer, we are told that his family line will be preserved after his death, and that his throne will be established forever (2 Samuel 7:13). Solomon is to be the first of this kingly line of David, and so this passage has him directly in view, but to focus too much on Solomon would be to bury the lead, here: God just told David that his throne would be eternal. In the words of Dale David, "death would not annul it [7:12-13], sin could not destroy it [7:14-15], and time would not exhaust it [7:16]" (quoted from Walter Kaiser Jr., "2 Samuel 7: The Davidic Covenant" in The Moody Handbook of Messianic Prophecy, which I am pointing out here because I recommend the book). Although our reading plan pairs this with Psalm 110, a relevant "commentary" on 2 Samuel 7 comes from Psalm 132, which says:

The LORD swore an oath to David,
a promise He will not abandon:
"I will set one of your descendants
on your throne." [...]
There I will make a horn grow for David;
I have prepared a lamp for My anointed one.
I will clothe his enemies with shame,
But the crown he wears will be glorious. (Psalm 132:11, 17-18). 

From this passage on, we are to watch and wait for God's chosen, anointed (this word translates as Messiah or Christ), future King who will come from the line of Adam, Seth, Noah, Shem, Abraham, Isaac, Jacob, Judah--and David. When the Gospel of Matthew opens up the New Testament, he will arrange his genealogy of Jesus into three neat groups of 14: the value of the name of David. It's Matthew's way of pointing at Jesus with three big arrows marked "David" as if to say, this is the one. And that is who he is.

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR WORSHIP I think we can marvel at how God planned all of this out and brought it to fruition. IN OUR ATTITUDES we could take a page from those who watched and waited for the Messiah all the way from the time of Adam and Eve, and we can patiently wait for God to bring about what he has spoken--while paying attention to the ways that God is showing us that he is also active here and now.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Day #108 | "Reading the Bible Through the God Lens"


LOOK | WHAT DOES IT SAY?


THINK WHAT DOES IT MEAN?

Reading the Psalm of Asaph through the God lens. Out of the three psalms in this reading, I've chosen the first one (in 1 Chronicles 16:8-36) to do a little exercise with. When I am preparing for a sermon, I will typically take the text and work through it three times, using what I call "the God lens," "the human lens," and "the Gospel lens." This is what happens when you go through the Psalm of Asaph in 1 Chronicles 16 with the God lens: (1) God has given good gifts to us, for which we should thank Him (16:8); (2) God is responsive to our call (16:8); (3) Even in the Old Testament, God's heart was for all the peoples of the earth that he had made (16:8); (4) God is worthy of praise (16:9); (5) God is holy (16:10); (6) God does not desire to press us into the dirt to establish his dominance, but in fact God desires that his people would be blessed, be happy, and rejoice (16:10); (7) God offers us his presence, and the strength that comes from him, continuously--he is both all-present and all-powerful, and both of those are attributes that he is willing to exercise on our behalf (16:11); (8) God is able to pass judgment because his wisdom is infinite, nothing is hidden from him, he knows the future, and because he is the designer of this world in which we live our lives: he knows how it is meant to function all together (16:12); (9) Though we are his servants, he treats us as friends (16:13); (10) God has chosen us as his people (16:13); (11) He is faithful to keep his promises, throughout all generations (16:14-18); (12) God protects his people, though we may not always see this on our own (16:19-22); (13) God saves us--but from what? In context, he protects Israel from the surrounding nations (the world). But he also saves us from ourselves, our own sin and brokenness and shame (the flesh). And he also protects us from Satan, who prowls around like a roaring lion, looking for someone to devour (the devil). So God is the one who saves us from the world, the flesh, and the devil. And nothing else can, except him. (16:23); (14) The so-called gods of other religions can't compare to Yahweh, the one true Creator of heaven and earth. This is one reason why other religions lack the evidential basis of Judeo-Christian revelation, or the staying power, or the fruitfulness seen in societies that adopt its norms. Whether you choose evidentialism, pragmatism, or endurance as a measuring stick of truth, the God of the Bible passes each test (and all of them together in combination) better than any other religious claim--because the gods of the peoples are worthless idols (16:25-26); (15) Some of God's attributes: splendor, majesty, strength, joy, holiness (16:27,29); (16) God calls us to freely approach him, and yet we must do so with respect: this psalm simultaneously calls us to "come before him" in v. 29 and at the same time tells us "tremble" in his presence (16:30); (17) All of creation witnesses to the glory of God! The heavens are glad, the earth rejoices, the sea roars, the field exults, the trees of the forest sing for joy--what about you and me? (16:31-33) (18) Three things to know about God: he comes to judge the earth, he is good, and his steadfast love endures forever (16:33-34); (19) The final verses in 16:35-36 seem like they were added on during the exile, with a plea to gather Israel from among the nations, but they acknowledge an important truth in that God has no beginning and no end: from everlasting to everlasting he is God (16:36).

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR WORSHIP we can take some time to think about God: about who he is, what he is like, what he has done, and how we can know him. We can consider how he has treated us with graciousness and kindness, even though he doesn't need anything from us. We can seek him for his wisdom. We can place our hope on him. And, we can read the Bible through the God lens more often: asking first when we open God's Word, "what can this teach me about him?"

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Thursday, April 18, 2024

Day #107 | "God Will Be Glorified"


LOOK | WHAT DOES IT SAY?

Read 2 Samuel 6:1-23; 1 Chronicles 13:1-4, 15:1-16:3, and 16:31-53

THINK WHAT DOES IT MEAN?

The readings for Day #107 in Steinmann's chronological plan are all centered around worship.

The holy presence of God among us. The Ark of the Covenant represents God's presence in the midst of his people, and is a reminder that God desires to be in relationship, among us, in our midst. But there is a danger there. There is a danger that we would begin to see the sacred as merely normal, and that we would begin to be too casual in our relationship with God, losing our sense of awe and wonder. It seems to be the case that we tend to do this rather quickly. Now the Ark had been given to the people as a reminder of God's presence in their midst, but it was also supposed to be carried with poles (Exodus 25:14) so that no one actually touched the Ark itself--a reminder that God is simultaneously in our midst, but that some reverential distance is still required (because of his holiness, otherness, infinite power, and glory). Between travels, the Ark was also supposed to remain inside the Tabernacle, in the Holy of Holies in the midst of the Tabernacle, where even the High Priest could only enter once per year on the Day of Atonement (Leviticus 16:2ff). But in the years since, it seems like the Ark of the Covenant had become a sort of traveling good luck charm, taken into battles to ensure victory (1 Samuel 4:3-4)--which means that someone would have had to go in to the Tabernacle, against God's prescriptions, in order to take it out for a field trip. Now, here, we find the Ark taken out again without God commanding it to happen, and the priests are not carrying it by its poles on foot with reverence and awe, but instead they've thrown it onto the back of a cart and strapped it down to get it where they want to take it faster and with less effort. You see how this might already be a problem? And now, having already approached God with excessive casualness and gone against presecriptions, Uzzah reaches out his hand to touch the Ark--and so God chooses to use this moment to put an end to the overly casual approach to him that the people have taken, and glorifies himself in the midst of Israel.

Making an example of Uzzah. There is a question that many have here about Uzzah, and whether God was just in striking him down for what seemed like an unintentional accident. (1) Uzzah's reaching out may have been an accident, but everything that brought him up to that moment came out of excessive casualness and dismissal of God's commands regarding the Ark. (2) I still believe that God loved Uzzah. While God may have made an example of his earthly body by striking him down, I believe that Uzzah opened his eyes half a moment later in the Kingdom of Heaven.

David was undignified before men, and refined in the eyes of God. While David's wife Michal, the daughter of Saul, shared her dad's sense of the importance of appearances above all, David was different. He had been a shepherd, a military leader, an outlaw, a fugitive, and a rebel leader. He was rougher around the edges. And what brought him to his role as king was not that he could play the part of king the best and be the best politician, but that he loved God. (This was true even after his significant moral failure with Bathsheba.) So in this reading, we see David dancing among the people in his linen under-robe, celebrating and singing. He doesn't care if he looks dignified. He doesn't care that men in his day were to remain stoic, calm, unmoved, and in control--even more so in the case of the King. Instead he pushed all of that to one side, picked up the flag-sticks, struck up the band, and danced in public in a way that showed that his own honor was no important but that God's was. That's the kind of godly leadership that we need. And God blessed it.

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR WORSHIP we should be emboldened to come near to God because he desires to be near to us. And yet, not to be flippant or casual in how we do this. God will be glorified in our midst--either because we will honor him above ourselves as David did, or because God will honor himself in our midst as he did with Uzzah.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean

Tuesday, April 16, 2024

Day #106 | "Promise Keepers"

LOOK | WHAT DOES IT SAY?

Read 2 Samuel 21 and 13-14, 1 Chronicles 20:4-8, and Psalm 35

THINK WHAT DOES IT MEAN?

1. God wants us to keep our promises (2 Samuel 21).
If you think about it for any length of time, 2 Samuel 21 gets more and more complicated the more that you look at it. For starters, the Gibeonites that we encounter in this chapter were descendants of the Amorites, who God had commanded Israel to destroy when they first entered the land. But now, God declares guilt on the house of Saul because he had attempted to destroy them. What changed? Well, what changed was that Israel had made a promise to them: "the people of Israel had sworn to spare them" (2 Samuel 21:2). Even though this promise was made by deceitful means back in Joshua 9, God looked on the Gibeonites and saw a people of the land who recognized the power of God and who sought peace with his people. He loved them. And he recognized the promise made between them and Israel as binding. Though Saul sought to look impressive and God-fearing by attempting to wipe them out, he was actually doing something incredibly unjust by betraying his duty to protect these people. That rings true for what we know of Saul's character defects in general: that he was always trying to look good, that he was lazy and was always looking for an easy victory to celebrate, and that he was impulsive and unreflective. The truth is that when we have made a commitment to another person, God himself expects us to keep that commitment to the best of our ability. Duty and promise-keeping are incredibly important to God: for the sake of his promises to Adam, Noah, and Abraham, he has remained faithful to his commitment to restore humanity to Paradise, even at the cost of the crucifixion and death of Jesus on the cross. That's how seriously God takes promises. That's worth remembering the next time that we consider making a promise, or the next time we think about breaking one.

2. The many kinds of promises or duties for us to fulfill (all passages).
Throughout today's reading we see many different kinds of promises and duties that we are supposed to keep in mind as we go about our lives. (1) There are formal promises, like the agreements between in Israelites and Gibeonites in 2 Samuel 21:1-2, or between David and Jonathan's family in 2 Samuel 21:7. (2) There are general commitments to honor our family's memory/reputation which causes Rizpah to protect the bodies of her loved ones in 2 Samuel 21:10-11. (3) There is the commitment to honor the work of those who came before us as David did in 2 Samuel 21:12-14 when he collected the remains of King Saul's family and returned them to their family tomb (only after this did God "respond to the plea for the land"--i.e. he ended the famine that we read about in 2 Samuel 21:1). This is especially significant since Saul had tried repeatedly to murder David. Yet, David was still responsible to honor Saul's memory for the good that he had done. (4) There is the commitment to honor and care for those in positions of leadership, as David's men did when they cared for a now-aged King David in 2 Samuel 21:15-17 by protecting him and pleading with him not to endanger his life by going out into battle again. (5) There is the commitment of leaders to recognize and celebrate the accomplishments of those who they lead, as David undoubtedly did for Abishai, Sibbecai, Elhanan, and Jonathan--which is why we know their names and the feats that they accomplished (2 Samuel 21:18-22). (6) There is also the responsibility to care for family members who are in need as Absalom did when he took his sister Tamar into his house after she had been humiliated by Amnon (2 Samuel 13:20). (7) There is the duty to advocate for one's friends when it is appropriate, as Joab did for Absalom in 2 Samuel 14. (8) And finally (for now) there is the duty to work for unity within our family, friends, and society, as Joab's efforts caused David and his son Absalom to be finally reunited and reconciled (though, stay tuned) in 2 Samuel 14.

3. We also see some betrayals of these duties (2 Samuel 13-14).
The core reading for today is one that is mostly about deep, significant betrayals of duty and trust. Jonadab plans, and Amnon acts on, an intention to horrifically abuse and "humiliate" their relative (and Absalom's full sister) Tamar. Absalom uses a feast of peace to execute his brother Amnon. David abandons relationship with his son Absalom. Joab "ghosts" Absalom for a long time leaving him secluded and alone on his property with no answer about whether a meeting with King David might be forthcoming. Absalom, for his part, burns down his friend Joab's field to get attention--which, though he was stuck in a difficult situation, seems at least a little bit extreme. 

4. God demonstrates the ultimate commitment.
Like I mentioned above, duty and promise keeping are incredibly important to God. He keeps his commitments and he sees them as something that is binding--even for himself. God committed to save humanity and to restore us, and he is doing so, even though that involved the suffering and death of Jesus Christ, who is God in human flesh. He cleans us up unilaterally. He chases after us, even when we are not chasing after him, and even though he needs nothing from us. This is true for all the peoples of the earth. And for Israel specifically, though they are not (as a people) following God in modern times, it is still clear today that God has taken seriously and kept his commitment to preserve Israel's name and to bless them regardless of their response to him--though specifically in an earthly sense, as Jewish people along with everyone else must still come to trust in Jesus the Messiah for salvation. God is the ultimate promise keeper. That is who he is.

DO | HOW DO WE RESPOND?

How can we respond in our worship, attitude, and actions? IN OUR ACTIONS we should imitate God by keeping our own promises and commitments to others, many of which are listed in point #2 above. IN OUR WORSHIP we can glorify and praise God, who has not abandoned his promises to us. And IN OUR ATTITUDES we should resolve to be people of character who do not make commitments lightly, and who are wholeheartedly set to do what we say.

PRAY | HOW DOES THIS BRING US TO GOD?

Whether in response to anything pointed out here, or to something else in your Bible reading time, take a few moments before you close up your Bible to pray in response to God. If you need a format for prayer, both the ACTS (Adoration, Confession, Thanksgiving, Supplication), CALL (Confess, Ask, Love, Listen), and PRAY (Praise, Repent, Ask, Yield) methods are helpful ways to stay consistent.

-Sean